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Unfort, Five Elements, and So
——The Three Businesses of Mencius in the Nine Purples of the Sun and Mencius
Author: Lin Guizhen
Source: Author Authorized Confucian Network Published
Speech on the “Academic Seminar on Commemorating the 880th Anniversary of the Nine Purples of the Nine Purples of the Land” in Hubei Province in March 2019
Time: Confucius was the 9th day of the Gengzi Pu month in 2570
【Abstract】 The nine-pure of the earth said that Mencius’ “speaking of people’s badness” is about “good nature”, but he talks about high and low writing and practices, etc. Mencius’ “speaking of people’s badness is like what happens later” actually regards the short-term human virtues and nature and does not speak or say, but does not advocate “speaking (nature) badness” in terms of human virtues and badness, but does not refer to the evil of human beings, but does not refer to the evil of human beings, but does not refer to the evil of human beings, but does not refer to the evil of human beings, but does not refer to the evil of human beings, but does not refer to the danger of “wrong human beings”. Liu Jiuqing mentioned Xunzi’s question of “What is Si Meng?” but did not directly answer it, and did not answer it. Therefore, Liu Jiuqing may not understand the most basic thinking of the Confucian schools of Si Meng and Gong Xun. Xunzi is not Si Meng’s important criticism of Si Meng’s “New Five Elements” and criticism of Si Meng’s “the connection between heaven and man” is the most philosophical and energetic depth of the Si Meng school. Most of the scholars of the Nine Lifengshu don’t understand the beginning and end of the chapter “Mencius” “The nature of the whole country has been broken up”. However, the meaning of this “so” is not the “so” of “the past knowledge (intellect) and the reason” in “Zhangzi” referred to by Nine Lifengshu (i.e., “so” in “Natural self-proclaimed” “The nature is the reason…the reason” of “so”). The three words “天” in the chapter “The nature of the whole country is also broken up” are similar to those of “天” in “天” and “天” in “天” and “天” in “天” that Mencius said “天” to “天” in “天” are the same as those of “天” in “Xunzi” saying, “天 = nature = origin”, and “天 – nature – nature – nature” are all similar words. The meaning of “the reason” in Mencius is to “the origin of Dharma” is engraved. What is reflected in the whole chapter is only the reversal of Mencius’s statement on his own “good nature” and his unwavering belief. Based on this, the spirit of the nine purities of the tillage is profound and the treatment is scattered.
【Keywords】 The Nine Purposes; Mencius; therefore; nature is good at discussing; nature is; method version
“First Editor of the Four Publications” Film Ming Edition “Selected by Xiangshan Teachers and Chief Teachers” 36 volumes, the word “Mencius” has been seen 274 times, including one time, one time in the catalog, one time in the first volume of the volume 15, one time in the second volume 28, one time in the third volume 3, one time in the fourth volume 12, one time in the fifth volume 5, one time in the sixth volume 6, one time in the seventh volume 7, one time in the tenth volume 3 Times, Volume 11113, Volume 129, Volume 134, Volume 143, Volume 153, Volume 172, Volume 199, Volume 203, Volume 218, Volume 227, Volume 231, Volume 2427, Volume 291, Volume 3020, Volume 312, Volume 328, Volume 332, Volume 3435, Volume 3521, Volume 3624, Volume 342Sequence 5 times. Others see “Meng Hua” 8 times, Volume 243 times, Volume 271 times, Volume 332 times, Volume 362 times.
Since the “Selected Teachers of Xiangshan Teachers” mentioned that Mencius had reached 280 episodes, the “Jiujing” did not write a special book directly for Mencius or the “Mencius”, and the “Jiujing” was a person who valued “sensory” or “synthetic” to understand Mencius, especially the body. To understand how Mencius understood the destiny of heaven (the universe), although the Jiufeng of the Earth often mentioned Mencius and often quoted Mencius and emphasized inheritance and development of Mencius’s thinking energy, it did not pay much attention to the academic analysis of the “Mencius” and chapters. This type of academic analysis was still very small in the 280th time of the Jiufeng of the Earth.
Of course, there are many inventive and profound academic analysis of “Mencius”, such as:
Recently, scholars have said: “If you expand and fill it up, you must fill it up one by one on the four ends.” How can this be done? Mencius only revealed that human beings have four aspects to understand the goodness of human beings, and he would not be able to forge oneself. If you have this mind, you will understand this principle. When you are worried, you will be embarrassed, when you are embarrassed, when you are shameful, when you are confused, when you are confused, you will be able to distinguish it. It is also said: When you are broad and gentle, you are broad and gentle, and when you are strong and firm, you are strong and firm, so you are called “Boqingquan” and you are out of it at the right time. (Volume 34 of “Selected Teachers of Xiangshan”)
However, the academic analysis of the Ministry of the Jiuqing Branch in “Mencius” is also worthy of consultation. The following two or three cases are given to the Fang family.
1. Volume 34 of “Selected Teachers of Xiangshan” says:
Mencius said: “What is the consequence of speaking about a person’s bad habit?” The ancients often lost their purpose and were brilliant – bright, beautiful, and charming. The program was broadcast, allowing her to go from here. Mencius said that he had good natures in Taoism, so he said that there was no evil in people. If you talk about someone’s badness now, he will be willing to be bad and give you bad things, so why would you treat him? Therefore, it is said: What is the problem in the future? Only when Mencius “the nature of Tao is good” can he see it as much as possible.
The 9th Chronicle of the dynasty of Mencius’s most focused on this seems to be reasonable and profound. However, according to the status of the chapter “Mencius” “Speaking the Badness of People”, the frequency of “Speaking the Badness of People”, and the practice of various places, as well as other ancient books saying “Speaking the Badness of People”, it is difficult to establish Mencius’ “Speaking the Badness of People” in terms of “Good Nature”.
The word “unkind” in “Mencius” is 12 words, 2 Seen in “Teng Wengong 1”, “There is no good at governing the land and is good at helping the sons”, “This learning is also a bad change”; 1 Seen in “Teng Wengong 2”, “The elders and young people are all in the prefectures, and those who are kings and evil are not good.” Next, in “Leave the World”, the three consecutive chapters are:
Mencius said: People have no way to do it, and then they can have no way to do it.
Mencius said: What is the consequence of speaking of a person’s bad habits?
Mencius said: Confucius is not the case.
The remaining 8 views are concentrated in the “Good-Ungood” chapter of Mencius’s “Good-Ungood” chapter, such as:
The human nature is inseparable from good or bad, and the water is inseparable from everything. …The goodness of human nature is to take water down, and there is no evil in human beings, and there is no water down… If a person can make it bad, his nature is also to take water down.
The Gongduzi said, “Gaozi said, ‘Nature is good and there is no bad.’ Some say, ‘Nature can be good, but it can be bad; so civil and military people are happy, but they are friendly and good; and they are friendly and virtuous.’ Some say, ‘There is good nature, but they are evil. Therefore, they regard jealousy as the king and have images, and they regard jealousy as the father and have Shun; they regard jealousy as the son of their brother and as the king, but they have Wei Zi and Wang Zi Bi Gan. ’Now he said ‘nature is good’, but are they not both? ”
Mencius said: “A man is in his body and loves. He is in love with him, and he is in love with him. If he is in love with him, he is in love with him. If he is in love with him, he is not in love with him. However, the skin without size cannot be nourished. So if he is in good or not, is there any other good person? He has been punished by himself.
Other ancient books say “ The bad things of a person are also seen in:
Guiguzi said: It is difficult for a person to be bad and to be able to correct them. If you say it a